Doja Cat’s “Demons” Video Is the Scariest Thing Christina Ricci Has Ever Starred In

As one of pop culture’s main “Queens of Spook,” Christina Ricci’s presence in anything haunted, eerie, ghostly or generally “demonic” is usually a no-brainer (this being why she chose to join the cast of Tim Burton’s [highly watered-down] Wednesday in a role apart from Wednesday Addams herself…though no one will ever hold a candle to her 90s-era performance). What does feel a bit “off-brand” for the actress, however, is appearing in a Doja Cat video just because it happens to have a scary premise. And, to be sure, the Christian Breslauer/Doja-directed offering is probably the most chilling narrative (even if more than slightly filched from Poltergeist) Ricci has ever been a part of.

Where other films of the beloved former child actress have always been in a more “light-hearted spirit” of scariness (e.g., The Addams Family and Casper), this particular addition to her “filmography” is a no holds barred fright fest with Doja in the eponymous role of one of the homogenous-looking demons that stalks the house. Opening with a “For Sale” sign that has a “Sold” sticker on it, the camera zooms in closer to said abode, its low angle pointed upward toward the bedroom before we find ourselves in the interior of that second floor, where an immediate homage to 1982’s Poltergeist can be seen as the static on the TV illuminates the room. The room that, we soon find out, belongs to Christina Ricci. Meanwhile, her children continue to sleep…totally unbothered by the demonic force that appears to relish plaguing only Ricci. Accordingly, a not-so-peacefully sleeping Ricci opens her eyes intuitively as Demon Doja crawls out from behind the TV, hangs upside down in the corner and proceeds to arrogantly demand, “How my demons look (how them demons)?/Now that my pockets full? (ayy, ayy, ayy, yeah, ayy)/How my demons look (ayy, yeah)?/Now that you bitches shook (bitch)?”

With a backing beat that has echoes of Busta Rhymes’ 1998 track, “Gimme Some More” (which itself samples from the Psycho theme), Doja’s aggressive tone punctuates the sinister sonic landscape produced by ​D.A. Got That Dope (which doesn’t have quite the same ring as Mike WiLL Made-It). And as Ricci lies in bed seemingly paralyzed by a combination of shock and fear (so often one and the same), Demon Doja inches closer to Ricci while still on the ceiling. She then taunts her with such “flexes” as, “You look like me…in your dreams”—while said in the guise of a horrifying hellhound (this somewhat harkening back to the absurdity of Doja posting an unflattering photo of her face and labeling it a “thirst trap”). From the ceiling, she then ends up back at the edge of the bed, her claw-like hand slithering up the side of the frame in what itself feels like a nod to Freddy Krueger in Nightmare on Elm Street.

And, on that note, the next scene takes place in the bathtub, where “Human” Doja (if there still is such a thing) sits in black, sludge-like water as the demonic hand again slithers out from the water, Krueger-style. Breslauer and Doja then pan up into the attic where Demon Doja and two doppelganger hellhounds revel in their general evilness, crawling around and growling at the camera.

Having already directed Doja Cat’s videos for “Streets” and “Freaky Deaky” (which owes a great debt to Clueless and “Erotica”), Breslauer is no stranger to cultivating un certain aesthetic for Doja. One that often features vibrantly-hued cinematography that belies the seedy overtones of whatever theme Doja is focusing on (in the instance of “Streets,” that includes a slew of zombie-like men busting through concrete from beneath the streets to get a look at Doja writhing around on the hood of a cab). In this “Demons” scenario, that vibrancy still exists even if the muted color palette favors mostly blacks, browns and grays throughout.

Incidentally, the one noticeable pop of red (the color associated with the devil Doja reveres so much these days), veering near pink, is the top Ricci wears after changing out of her pajamas and making a beeline for the video camera (more specifically, the kind of video camera that requires a VHS tape). Because, clearly, she’s going to want to document this demonic presence if anyone is ever going to believe her (this, too, smacking of Casper). Climbing up the ladder that leads to the attic with her weighty video camera in tow, Ricci catches a glimpse of Demon Doja in her human form again—this time wearing a shirt that reads: “Cash Cow.” Needless to say, this is an undoubted reference to 1) the fact that her first big hit was called “MOOO!” (during which she declares, “Bitch, I’m a cow, bitch, I’m a cow”) and 2) how she recently wrote off her last two records, Hot Pink and Planet Her, as unapologetic “cash grabs.”

Pointing her flashlight in Doja’s direction, closer inspection reveals that she’s typing at a typewriter (will any of Doja’s Gen Z fans understand what that is?), in what appears to be another slight horror movie nod…this time, to Jack Torrance in The Shining. Among the “cheeky phrases” she’s writing out? “I’m a puppet, I’m a sheep, I’m a cash cow.” And yet, the animals she’s surrounded by in this scene are goats. This hardly seems like a coincidence as this particular animal is frequently associated with ritual sacrifice. And since Doja is on that dripping demonic titty lately, it makes sense. And yes, the other animals she mentions in her lyrics (cows and sheep) are also “favorites” on the ritual sacrifice front (you know, apart from virgins).

Continuing her typing, Doja adds (in her version of Kendrick Lamar singing “Humble” intonation), “I’m the fastest-growing bitch on all your apps now/You are tired of me ’cause I’m on your ass now/You are mad at me ’cause I am all they slap now/I can nap now/Lots of people that were sleeping say I rap now/Lots of people’s hopes and dreams are finally trashed now/Lots of people say they met me in the past now/I done took the spotlight and made ’em black out/I done took the whole dick and blew my back out.” If that’s true, it still isn’t stopping Demon Doja from being diabolical through her physical movements as the video switches into “nightshot” mode in conjunction with Ricci’s video camera. All while her two now-awake children are downstairs watching the static on the TV. Because, indeed, the Poltergeist tribute remains the most consistent, with all the appliances in the kitchen going haywire as Demon Doja whirls around on a chair among her fellow demons.

At this point, Ricci essentially throws her hands up in the air and flees the fucking scene with her kids. Recently-made down payment be damned. Better that than being damned herself due to staying in the house. It is here, too, that a deeper, more insidious symbolism arises if one is to look at the video as a study in how the proverbial white family is scared of any “black presence” that infiltrates its space. Of course, Doja doesn’t seem like the type to actually try at conveying this form of a Jordan Peele-esque statement, and yet, with “Demons,” it seems difficult to ignore such symbolism.

Red-eyed and causing mayhem by simply “expressing herself” (however unconventionally), Doja is scaring the white folks because she’s Black and belligerent (ergo the appropriateness of a line like, “How my demons look?/Now that you bitches shook?”). A Black rage that can only be expressed by getting up close and personal enough to make someone like Ricci’s “character” actually notice it. For, once the white person closes their door, they’re even blinder than usual to racial injustice. And then, apparently, when they’re forced to be confronted with it, they have the luxury of still turning (nay, running) away from it regardless. As Ricci and her brood eventually do by the conclusion of “Demons.” But that seems to suit Doja just fine, with this result also being an additional metaphor for how little she cares about alienating (demonating?) anyone.

Genna Rivieccio http://culledculture.com

Genna Rivieccio writes for myriad blogs, mainly this one, The Burning Bush, Missing A Dick, The Airship and Meditations on Misery.

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